Wholly absent from the more lowly jilaukhana and caravanserai areas, it can be found with increasing frequency as the processional route approaches the climactic Mausoleum. Plant metaphors also find common cause with Hindu traditions where such symbols as the ‘vase of plenty’ can be found. Bilateral symmetry expressed simultaneous ideas of pairing, counterparts and integration, reflecting intellectual and spiritual notions of universal harmony. A complex set of implied grids based on the Mughul Gaz unit of measurement provided a flexible means of bringing proportional order to all the elements of the Taj Mahal. In addition to Humayun’s tomb, the more closely contemporary Tomb of Itmad-Ud-Daulah marked a new era of Mughal architecture. It was built by the empress Nur Jehan for her father from 1622 to 1625 AD (1031–1034 AH) and is small in comparison to many other Mughal-era tombs.
The garden to the north has the typical square, cross-axial plan with a square pool in its centre. The distinction between how the sacred part of the complex and the secular was regarded is most acute in this part of the complex. Only fragments of the original constructions remain, most notably the gates. Northern courtyards A pair of courtyards is found in the northern UberHorny corners of the jilaukhana which provided quarters for the tombs attendants and the Hafiz. This residential element provided a transition between the outside world and the other-worldly delights of the tomb complex. The Khawasspurs had fallen into a state of disrepair by the late 18th century but the institution of the Khadim continued into the 20th century.
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